2 Samuel 3:10

Authorized King James Version

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To translate the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beer-sheba.

Original Language Analysis

לְהַֽעֲבִ֥יר To translate H5674
לְהַֽעֲבִ֥יר To translate
Strong's: H5674
Word #: 1 of 16
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
הַמַּמְלָכָ֖ה the kingdom H4467
הַמַּמְלָכָ֖ה the kingdom
Strong's: H4467
Word #: 2 of 16
dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm)
מִבֵּ֣ית from the house H1004
מִבֵּ֣ית from the house
Strong's: H1004
Word #: 3 of 16
a house (in the greatest variation of applications, especially family, etc.)
שָׁא֑וּל of Saul H7586
שָׁא֑וּל of Saul
Strong's: H7586
Word #: 4 of 16
shaul, the name of an edomite and two israelites
וּלְהָקִ֞ים and to set up H6965
וּלְהָקִ֞ים and to set up
Strong's: H6965
Word #: 5 of 16
to rise (in various applications, literal, figurative, intensive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כִּסֵּ֣א the throne H3678
כִּסֵּ֣א the throne
Strong's: H3678
Word #: 7 of 16
properly, covered, i.e., a throne (as canopied)
דָוִ֗ד of David H1732
דָוִ֗ד of David
Strong's: H1732
Word #: 8 of 16
david, the youngest son of jesse
עַל H5921
עַל
Strong's: H5921
Word #: 9 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יִשְׂרָאֵל֙ over Israel H3478
יִשְׂרָאֵל֙ over Israel
Strong's: H3478
Word #: 10 of 16
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 11 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְהוּדָ֔ה and over Judah H3063
יְהוּדָ֔ה and over Judah
Strong's: H3063
Word #: 12 of 16
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
מִדָּ֖ן from Dan H1835
מִדָּ֖ן from Dan
Strong's: H1835
Word #: 13 of 16
dan, one of the sons of jacob; also the tribe descended from him, and its territory; likewise a place in palestine colonized by them
וְעַד H5704
וְעַד
Strong's: H5704
Word #: 14 of 16
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
בְּאֵ֥ר H0
בְּאֵ֥ר
Strong's: H0
Word #: 15 of 16
שָֽׁבַע׃ even to Beersheba H884
שָֽׁבַע׃ even to Beersheba
Strong's: H884
Word #: 16 of 16
beer-sheba, a place in palestine

Analysis & Commentary

To translate the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beer-sheba.

This verse contributes to the narrative of Abner Defects and Dies, emphasizing political maneuvering, revenge consequences. This chapter illustrates the complexity of political transition and personal revenge. Abner's defection using covenant language (brit, בְּרִית) contrasts with Joab's treacherous murder, demonstrating how personal vengeance undermines national purposes. The text develops themes of legitimate vs illegitimate authority, the corrupting power of revenge, and maintaining integrity when others act unethically.

Historical Context

The historical setting of 2 Samuel 3 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding political maneuvering, revenge consequences provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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